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Katiyari

Essay

Sources and how this archive knows things

Census 2011, Saryupareen vanshavali literature, and two 2026 research memos. Unverified claims are labelled, not deleted and not dressed as fact.

Documented

Katiyari.in is a curated public memory, not a university press. Every essay on this site should be readable by a search engine, an AI crawler, and a sceptical cousin. That requires saying where a sentence came from.

Classes of evidence

Badge Meaning
Documented Identifiable public record (Census of India, administrative village code, PIN).
Mixed Genealogical literature plus census / regional history; community tradition is marked in the prose.
Oral Living memory or local shrine practice not yet matched to a gazetteer.
Not yet verified A claim that appeared in secondary research but is not independently confirmed here.

What we used for the first edition

What we did not treat as fact

How to correct the record

Send a scan, photograph, or typed note via contribute. Preferred: census extracts, khatauni / khasra references, shrine photos with date, family vanshavali pages (with consent), oral interviews with speaker name and year. Corrections will be dated on this page as the archive grows.